Mark 10:46-52 (NRSV)

They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.  When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!"  Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!"  Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you."  So throwing off his cloak, he sprang up and came to Jesus.  Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again."  Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.

Again, Jesus says “What do you want me to do for you?”  It is interesting that in the span of a few verses, the Gospeler has Jesus saying the same words.  It stands out to me again as the prominent phrase.  The blind man, Bartimaeus, answers directly that he wants his sight back.

Jesus and the crowd are on their way out of Jericho on their way to Jerusalem when they encounter Bartimaeus, a blind beggar.  This time the man that hey come across has a name, Bartimaeus.  His name literally means, “son of Timaeus,” so it’s almost redundant to say that he is the son of Timaeus.  He must have had some significance for his name to be mentioned.  The scriptures don't often reveal the names of the people Jesus heals.

Bartimaeus cries out to Jesus for mercy and is heard by the crowd passing by.  He acknowledges Jesus by his birthright as a descendant of the great King David.  Jesus sends for Bartimaeus and the disciples retrieve him.  Bartimaeus leaves the security of his cloak and goes to Jesus.  Jesus asks Bartimaeus “what do you want me to do for you?”  He doesn’t lift a finger (unlike before) and tells the man that his faith has made him well.  Bartimaeus immediately follows Jesus on the way to Jerusalem.

When we get to the low points in our lives, it’s then that realize that we so desperately need God.  Bartimaeus realizes that he needs the healing power of God in Jesus to regain his eyesight.  His condition has caused him not to be able to function normally in society so he is forced to beg for a living on the outskirts of town.  Jesus restores him to society without any effort but a word.  We are called today to understand that we need God always; in the good times and the bad.  When we are “with God” we have a full, rich, and fulfilling life regardless of our handicaps.  Bartimaeus realized that he continued to need God after he regained his eyesight, because even after he was healed, he followed Jesus on the way.

Mark 10:32-45 (NRSV)

They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to him, saying, "See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again."  James and John, the sons of Zebedee, came forward to him and said to him, "Teacher, we want you to do for us whatever we ask of you."  And he said to them, "What is it you want me to do for you?"  And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory."  But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?"  They replied, "We are able." Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."  When the ten heard this, they began to be angry with James and John.  So Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.  But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all.  For the Son of Man came not to be served but to serve, and to give his life a ransom for many."

Jesus asks, “what is it you want me to do for you?”  This is the phrase that stands out and is an excellent response to anyone when you desire more clear direction.  I have personally used this phrase and it seems to stop people in their tracks, especially when they want something from you.

The scriptures have been building up to this.  Through the last few chapters of Mark, Jesus has been on his way to Jerusalem and the fate that awaits him.  Jesus knew what was ahead and so did his followers.  He was walking ahead, and those following were afraid.  Jesus shares with the disciples what they already know to be true.  James and John are worried about who is to take over once Jesus is killed.

Nothing infuriates an organization worse than a power vacuum.  Jesus sets it straight, saying that there is no use arguing over who “sits at the right hand” because it already belongs to who it is prepared for.  However, Jesus doesn’t say who.  Jesus then explains “servant leadership” and sacrifice.  He says that the conventional leadership as they understand it (like a tyrant over gentiles) doesn’t work in the kingdom of God.  Roles and expectations are not what we expect to see.

Jesus explains that a leader who “serves” others was not the norm in society (and it’s not the norm today).  And sacrificial actions were considered a display of weakness.  The call that I hear today is to model Jesus’ “servant leadership.”   Be a servant leader and seek to serve other and be among those who serve.  Lead from within and make sacrifices of yourself to behalf others.

Mark 10:17-31 (NRSV)

As he was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?"  Jesus said to him, "Why do you call me good? No one is good but God alone.  You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'"  He said to him, "Teacher, I have kept all these since my youth."  Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me."  When he heard this, he was shocked and went away grieving, for he had many possessions.  Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!"  And the disciples were perplexed at these words.  But Jesus said to them again, "Children, how hard it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."  They were greatly astounded and said to one another, "Then who can be saved?"  Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."  Peter began to say to him, "Look, we have left everything and followed you."  Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age houses, brothers and sisters, mothers and children, and fields with persecutions and in the age to come eternal life.  But many who are first will be last, and the last will be first."

A man asked Jesus, “Good Teacher, what must I do to inherit eternal life?”  This earnest question is on the heart of all believers.  Today, Jesus offers the man and us a direct answer.  However, like the man, we may not like what Jesus is saying at first.  This scripture passage was also delt with on 2/5/2012.

The concept of wealth is a serious matter, especially in our capitalistic society where money is the scorecard by which people are measured.  It is almost as if society says, “he who dies with the most toys, wins!”  Jesus gives us a different opportunity to follow in a way that frees us from the bounds of society’s fixation on money.  He says that one must not be bounded by or governed by money.  The man in the scripture goes away grieving.  I wonder if the man sold his possessions.

If we sell everything we have, are we guaranteed salvation or eternal life?  I’m not sure that Jesus intends for us to live in poverty.  However, some have embraced this manner of life.  Having resources and money (like anything else) are hindrances to our salvation if we let their importance come between us and God.  Jesus wants us to understand this, emphatically.

Jesus uses hyperbole again, as he explains that it is easier for a camel to go through the eye of a needle.  This is a ridiculous comparison, but makes the point.  He contrast this impossible feat by setting up the relationship that “for God, all things are possible.”  Jesus says that the believers will receive their reward now and in eternal life.

The call that I hear today is for us to be responsible with what God has entrusted to us.  We, as holders of the resources, should be diligent about building up the kingdom of God and using our wealth and resources to spread the Good News of Jesus Christ.

Mark 10:1-16 (NRSV)

He left that place and went to the region of Judea and beyond the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them.  Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?"  He answered them, "What did Moses command you?"  They said, "Moses allowed a man to write a certificate of dismissal and to divorce her."  But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you.  But from the beginning of creation, 'God made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two, but one flesh.  Therefore what God has joined together, let no one separate."  Then in the house the disciples asked him again about this matter.  He said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."  People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them.  But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.  Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it."  And he took them up in his arms, laid his hands on them, and blessed them.

The disciples spoke sternly to the children.  This initially stands out at me.  It makes me initially think that the disciples don’t like children, but after thinking about it, I feel they were just worried about Jesus being bogged down with all the attention he was getting.

This passage is full of Jesus’ teaching the crowds that had gathered.  A portion of this passage is found on 2/5/2012.  The Pharisees are at it again, testing him by asking questions about the law of Moses.  These questions are about divorce and the legalities thereof.  Jesus says that Moses gave them the law of divorce because their hearts were hardened, and explains the intent of the law.  He clarifies the intent of the law and relationship between the man and woman becoming one flesh.

The scripture says that people were bringing children to him in order for him to lay hands on them and bless them.  When the disciples spoke sternly, Jesus rebuked them saying that the children should come to him.  He uses this situation to explain more about the kingdom of God, saying that one must receive the kingdom like a little child.

Little children have a naiveté, vulnerability and a willingness to listen and receive.  Jesus doesn’t say that one must receive on “blind faith” or be uninformed.  I think that we must make ourselves vulnerable and willing to receive, taking the promises of God on faith.  There lies the call in today’s passage.  We are called today to be vulnerable and willing to receive the kingdom of God, thus making ourselves available to God as little children.  (there is a deeper reflection concerning children on Feb 5th)

Mark 9:42-50 (NRSV)

"If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea.  If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire.  And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell.  And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.  "For everyone will be salted with fire.  Salt is good; but if salt has lost its saltiness, how can you season it?  Have salt in yourselves, and be at peace with one another."

How can you season salt?  Jesus poses many statements and questions for us to ponder today.  He uses statements of exaggeration (or hyperbole) to get his point across.  This is not strange for Jesus, as he speaks this way often.

Jesus begins with the image of a great millstone hung around the neck of one who causes a new believer to stumble.  That one is then thrown into the sea.  Jesus doesn’t say this in a literal way.  He says, “it would be better…  if…” using this as a point of comparison and setting up a completely undesirable alternative.  He does the same thing with the cutting off body parts that cause you the “stumble.”  Jesus is not insinuating that he wants us to be cripple, but wants us to pay attention and be aware of our shortcomings and continue to strive to improve our relationship with God.

This scripture finishes with the image of salt.  Jesus says salt is good, but if it loses its saltiness it is no good to anyone.  The irony here is that salt cannot lose its saltiness.  This is where I feel the call for today is.  Jesus says, “have salt in yourselves.”  If we have salt in ourselves, then I feel that we are being who and what we are at our core…  good.  Salt is a preservative...  The we are to preserve the good.  God has created us in God’s image, and God don’t make no junk.  God’s image is good and everything that God creates is good (look at Genesis 1).  Our call is to remain salty (good), and let God continue to work the good within us.

John 1:9-14 (NRSV)

The true light, which enlightens everyone, was coming into the world.  He was in the world, and the world came into being through him; yet the world did not know him.  He came to what was his own, and his own people did not accept him.  But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.  And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

Today is the Feast of the Annunciation to the Blessed Virgin Mary (transferred from 3/25).  The Gospel appointed for the Daily Office is part of the prologue of John.  I’m not sure why this scripture was chosen to mark this event.  The phrase that stands out is, “the world did not know him.”

This portion of the prologue almost acts as a summary of who Jesus is and what happened to him.  Very simply, Jesus was the “true light” that enlightens everyone.  He is God (world came into being through him).  His own people didn’t accept him (ridiculed and criticized by the Pharisees and Scribes of the Jewish faith).  Those who believed and received him were born of God by his power (Holy Baptism).  He shows forth the glory of God, full of grace and truth.

The call today is “know him.”  If we know Jesus, and we are born of God, we can become children of God.  Therefore, in that context, we are heirs that have a share in the resurrection.  We are to “know Jesus.”  But not only to know Jesus, we are to make him known.

John 8:46-59 (NRSV)

Which of you convicts me of sin?  If I tell the truth, why do you not believe me?  Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God."  The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"  Jesus answered, "I do not have a demon; but I honor my Father, and you dishonor me.  Yet I do not seek my own glory; there is one who seeks it and he is the judge.  Very truly, I tell you, whoever keeps my word will never see death."  The Jews said to him, "Now we know that you have a demon. Abraham died, and so did the prophets; yet you say, 'Whoever keeps my word will never taste death.'  Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?"  Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, 'He is our God,' though you do not know him. But I know him; if I would say that I do not know him, I would be a liar like you. But I do know him and I keep his word.  Your ancestor Abraham rejoiced that he would see my day; he saw it and was glad."  Then the Jews said to him, "You are not yet fifty years old, and have you seen Abraham?"  Jesus said to them, "Very truly, I tell you, before Abraham was, I am."  So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Again, we leave our weekly progression through Mark and we take a detour into the Gospel according to John.  Today we are faced with Jesus being confronted again by the “Jews” who wish to convict him of blasphemy.  The daily lectionary repeats the exact reading that we heard on February 11, 2012; give or take a verse.  The idea that gets my attention today is that they call Jesus a Samaritan, which is ironic because Samaritans do not believe in the resurrection (and Jesus rises from the dead).

The questions continue about the identity of Jesus, and about where his power and abilities come from.  They have now come to the conclusion that Jesus must have a demon.  Jesus tries to explain that his abilities and his glory comes only from God, and that God is the source of all and the judge of all.  Jesus tries to explain his connection to God by telling them that he was before Abraham.

The call that I hear today is “be a keeper of the Word.”  Jesus says that whoever keeps his word will never taste death.  Therefore, everlasting life is the reward of being a “keeper of the Word.”  How do we keep the Word of God, which we know to be Jesus the Christ?  We keep him in faith and practice.  We keep him in trust for others.  To be keepers of the word, we need to be a sharer of the word.  In order to do this, I suggest that we live as St. Francis suggested, “preach the Gospel at all times.  When necessary, use words!”