Mark 8:27-9:1 (NRSV)

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, "Who do people say that I am?"  And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."  He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."  And he sternly ordered them not to tell anyone about him.  Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.  He said all this quite openly. And Peter took him aside and began to rebuke him.  But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan!  For you are setting your mind not on divine things but on human things."  He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me.  For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.  For what will it profit them to gain the whole world and forfeit their life?  Indeed, what can they give in return for their life?  Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."  And he said to them, "Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power."

What stands out today is that Jesus calls Peter, “Satan!”  This is as if to say to Peter – if you try to stop what I must do to save the world from eternal damnation (or distance from God), then you are no better than the evil one (or the deceiver) that wants to destroy the world (separate it from God).

This passage, like the parallel in Luke 9:18-27 discussed on 2/19/2012, is Jesus soliciting 3rd party information about his perceived identity.  As we all know, we should be careful with 3rd party information.  Unsolicited, it can be a dangerous tool for triangulation and bad communication.  Unidentified, it can be destructive to all parties as it tears down the trust between them.  Jesus is very careful and talks “quite openly.”

Jesus instructs the disciple not to tell anyone about who he is.  I feel that this is because it will push Jesus’ inevitable demise up the timeline to a point that he is not able complete the work he needs to do.  If Jesus is arrested and killed early, then he is not able to fulfill the mission.

I feel that the call today is be to be bold in faith.  Jesus cautions and tells the disciples (and us) that it will not be easy to follow his teaching.  I feel that anything worth having is not ever easy to get.  A life united with God, and seeing the Kingdom come to fruition, is our eternal reward for following in the difficult way of Jesus.  Some think it is “stylish” to be agnostic or even deny Christ for social reasons.  I think that this is worse behavior than trying to follow him and falling short sometimes.  If we are bold in faith and have good intention to please God, then I think God recognizes it and is indeed pleased.

Mark 10:23-31 (NRSV)

Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!"  And the disciples were perplexed at these words.  But Jesus said to them again, "Children, how hard it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."  They were greatly astounded and said to one another, "Then who can be saved?"  Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."  Peter began to say to him, "Look, we have left everything and followed you."  Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age-houses, brothers and sisters, mothers and children, and fields with persecutions-and in the age to come eternal life.  But many who are first will be last, and the last will be first."

 

“Then who can be saved?!?”  That is a good question!  Jesus directly provides us with an indirect answer that perplexes his disciples, mystifies us, and makes some churches squirm.  I have been around some Christians that take the word “saved” to an astounding level, as if it were the ONLY reason to believe or go to Church…  I have often been the “smart aleck” and asked “from what” – or "yes, it happened on a Friday about 2000 years ago, but we didn't realize it till Sunday morning..."  knowing full well that it would launch a theological debate about soteriology (the doctrine of salvation through Jesus Christ).  Sorry, I am about nurturing people in the faith, so I'm not into the body count for Christ.  It’s almost as if some folks think the church is about selling some sort of celestial fire insurance (sorry, I won’t rant any longer).  Regardless of what our thoughts are surrounding the subject, we all want to know, “who can be saved?”

The scripture doesn’t say that those that have wealth are out.  Neither does it say you need to be poor.  Jesus just says it will be difficult for the wealthy.  (You have got to love Peter at this point, who has literally given up everything to follow Jesus.)  Jesus does assure us that whatever we give up for the sake of the good news, we will receive a hundredfold and eternal life.  So this makes one think…  what does salvation cost?  I don’t think that we, as mortals, can put a price on it.  It is beyond our understanding and impossible for us, but not impossible for God.  That may be the point of this passage.

To me the passage is saying a lot about the complexity of salvation in a very concise way.  I feel that the passage is trying to say that the way to salvation is a very difficult process, that requires us to unload our burdens, make ourselves vulnerable and submit to a process of formation that will take us against the norms of society.  It all starts with a belief in Jesus as Lord and progresses from there.  I am not saying that it’s anything you must do, but more what must be done to you and an acceptance of what has been done for you.  Jesus is the way to eternal life…  Jesus suffered death on the cross and bore the offenses of the whole world with him (yes, including ours)…  Jesus rose again, putting an end to death…  Those who believe in this are in fact saved (this is assured by scripture in several references).  But is that it?  Is that all there is to it?  That doesn’t feel as difficult as Jesus makes it seem in this passage.  So, the question that I offer now is…  We are saved by belief in the Lord Jesus Christ, what then are we going to do with it?

I feel that the call of the gospel today is formation (not salvation, but formation).  There are many ways to engage a process of formation.  Study, reflection, worship, outreach, sharing, discipleship, whatever you call it…  it’s all participation within the context of a Christian community.  Not home alone, but participating with others who nurture each other and hold each other up as the church.  I feel the gospel calling me to continuous formation, as the living Christ forms, informs, and transforms my life.  Only then can I truly understand the complexity of my salvation, and appreciate the sacrifices Jesus made on my behalf so many years ago.

John 8:21-32 (NRSV)

Again he said to them, "I am going away, and you will search for me, but you will die in your sin.  Where I am going, you cannot come."  Then the Jews said, "Is he going to kill himself?  Is that what he means by saying, 'Where I am going, you cannot come'?"  He said to them, "You are from below, I am from above; you are of this world, I am not of this world.  I told you that you would die in your sins, for you will die in your sins unless you believe that I am he."  They said to him, "Who are you?" Jesus said to them, "Why do I speak to you at all?  I have much to say about you and much to condemn; but the one who sent me is true, and I declare to the world what I have heard from him."  They did not understand that he was speaking to them about the Father.  So Jesus said, "When you have lifted up the Son of Man, then you will realize that I am he, and that I do nothing on my own, but I speak these things as the Father instructed me.  And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him."  As he was saying these things, many believed in him.  Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free."

“Lifted up…”  It’s almost comical that the Jews still don’t understand who Jesus is (see my comment on Jews - 2/3/2012).  Jesus seems even more frustrated with the situation, and wonders why he is speaking to them at all.  As if to say, “what’s the use?”  Jesus offers the way to eternal life and reconciliation with God, and they still don’t comprehend.

The phrase “lifted up” jumps out at me because I remember the Old Testament story of Moses in the wilderness and the serpent bites.  Moses lifted up a serpent on a pole.  When Israel looked at the serpent they were healed.  [Numbers 21:4-8]  We know that if I remembered the story, these faithful people that Jesus was speaking to do.  Jesus offers them a new healing and restoration by their belief in him and the witness of his crucifixion yet to come.  He doesn’t come right out and say it, but he does say, “when you have lifted up the Son of Man, then you will realize that I am he.”  Jesus points out to them the time when they will actually get it.

If we were to read this passage without knowing the rest of the story, it might be confusing.  I think sometimes that we assume folks know the stories, so we speak in “high context” language, and don’t explain the undertones or the missing pieces.  In reflection and study of scripture, it is important to look deep into the story and try to fully understand the truths that it holds.

The call today is clear and directly from Jesus’ words…  “If you continue in my word, and are truly my disciples; and you will know the truth, and the truth will make you free.”  We struggle every day to stay engaged with what God is doing in our life, and how we discern God’s presence with us.  Being a disciple doesn’t mean that we have it all figured out, but it does mean that we consistently strive to understand and follow Jesus.  If we are honest in our efforts, participate and nurture our souls with his teaching, then Jesus will make the truth known to us, and we will be free from sin and death.