John 17:9-19

John 17:9-19

I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. (NRSV)

"I sent them into the world." We have been "sent into the world" sanctified in truth by Jesus. As his prayer continues today, I can't help but think about the mission he was on and how he invites us to participate in his mission. He prays for protection as we navigate the horror of this life. 

This near the end of the longest prayer that Jesus offers and one can't help but notice the angst in his tone. Not that he hasn't prepared his followers, but that he loves them and doesn't want harm to come to them. As a parent this evokes feelings of concern that I have for my children. I want them to be successful in what they set out to do. I hope and trust that I taught them the difference between right and wrong and how to make good decisions. Like Jesus, feel that I have but there is that lingering worry that hangs over us rooted in love for the ones entrusted to us.

Our joy is in knowing that we have a loving God who like a parent has tended us with care and nurtures us to continue on our life of love. It's the truth with which we are sanctified. Our response is to follow in the way of Jesus and go into the world and care for others like we are taught.

Hebrews 3:1-11 (NRSV)

Tuesday in the First Week of Lent - Reflections on the Letters during Lent

"Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, was faithful to the one who appointed him, just as Moses also "was faithful in all God's house." Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that would be spoken later. Christ, however, was faithful over God's house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope. Therefore, as the Holy Spirit says, "Today, if you hear his voice, do not harden your hearts as in the rebellion, as on the day of testing in the wilderness, where your ancestors put me to the test, though they had seen my works for forty years. Therefore I was angry with that generation, and I said, 'They always go astray in their hearts, and they have not known my ways.' As in my anger I swore, 'They will not enter my rest.'"

"Builder of a house." As a former builder, hearing this phrase in scripture immediately got my attention. I have always liked being creative, and I felt an extreme sense of accomplishment after the completion of each project. When you are a craftsman, artist, or wood/metal worker, or machinist,  and you pour your whole self into what you are doing, there is a great sense of satisfaction. Ask anyone who has ever built anything, written anything, or created anything.

The writer to the Hebrews calls the recipients "holy partners" and "brothers and sisters." The writer goes on to point out that we should be confident that we are part of God's house in Christ Jesus. The letter also warns of hardening hearts as a response to hearing the voice of God and contrasts this to the Hebrew people who wondered in the wilderness for 40 years after they left Egypt.

We harden our hearts very much like a disobedient child does when they hear the voice a loving parent, knowing that what they have done (or not done) would disappoint the parent. We are fearful of the parent that may be angry and what corrective action the parent may take. If we are members of God's household, then we have responsibilities to the head of the house (God). It's not wrathful anger, but I see it more as loving anger and frustration.

We should remember that Jesus referred to the creator of the universe (creator of ALL things) as "Daddy." This was a loving term of endearment meant to invite us into the understanding that we should relate to God as more of a loving parent that loves us unconditionally. God desires a relationship with us and God wants us to have a relationship with each other. We are brothers and sisters with Christ, invited into the household of God, called into a relationship as God's children, so that we may know God a little closer.

Hebrews 2:11-18 (NRSV)

Monday in the First Week of Lent - Reflections on the Letters during Lent.

"The one who sanctifies and those who are sanctified all have one Father. For this reason, Jesus is not ashamed to call them brothers and sisters, saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.”And again, “I will put my trust in him.”And again, “Here am I and the children whom God has given me.”Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested."

"Share" - It sounds a bit like a word that one would learn on Sesame Street. You know, "if you are a real friend" you "share" with your neighbor. When growing up, sharing is one of the first things we learn how to do (or not). Sharing helps us learn many things including how to be with others in a way that brings us together. Sharing makes us vulnerable and open to our own shortcomings as well as the shortcomings of others. The way we deal with sharing (or don't) shows the world who we are.

I think the writer of the letter to the Hebrews is trying to explain our relatedness as believers by pointing out that Jesus "shared the same things" with us, therefore we have a share in him and a share with each other as Children of God. Jesus lived and died as "one of us." By sharing in our life, God has become the merciful connector that we have in Jesus, living with restraint and giving everything of himself for creation.

As Jesus shared with us, we are called to share with each other. We are brothers and sisters in Christ... heirs of God's everlasting kingdom. What we share is life in Christ. How we share it is by coming together and celebrating Christ with us in the sacrament of his body and blood and then going out and loving one another as he loves us. So, as simple as "Sesame Street" as it sounds sharing is fundamental to who we are as children of God.

Mark 10:1-16 (NRSV)

He left that place and went to the region of Judea and beyond the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them.  Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?"  He answered them, "What did Moses command you?"  They said, "Moses allowed a man to write a certificate of dismissal and to divorce her."  But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you.  But from the beginning of creation, 'God made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two, but one flesh.  Therefore what God has joined together, let no one separate."  Then in the house the disciples asked him again about this matter.  He said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."  People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them.  But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.  Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it."  And he took them up in his arms, laid his hands on them, and blessed them.

The disciples spoke sternly to the children.  This initially stands out at me.  It makes me initially think that the disciples don’t like children, but after thinking about it, I feel they were just worried about Jesus being bogged down with all the attention he was getting.

This passage is full of Jesus’ teaching the crowds that had gathered.  A portion of this passage is found on 2/5/2012.  The Pharisees are at it again, testing him by asking questions about the law of Moses.  These questions are about divorce and the legalities thereof.  Jesus says that Moses gave them the law of divorce because their hearts were hardened, and explains the intent of the law.  He clarifies the intent of the law and relationship between the man and woman becoming one flesh.

The scripture says that people were bringing children to him in order for him to lay hands on them and bless them.  When the disciples spoke sternly, Jesus rebuked them saying that the children should come to him.  He uses this situation to explain more about the kingdom of God, saying that one must receive the kingdom like a little child.

Little children have a naiveté, vulnerability and a willingness to listen and receive.  Jesus doesn’t say that one must receive on “blind faith” or be uninformed.  I think that we must make ourselves vulnerable and willing to receive, taking the promises of God on faith.  There lies the call in today’s passage.  We are called today to be vulnerable and willing to receive the kingdom of God, thus making ourselves available to God as little children.  (there is a deeper reflection concerning children on Feb 5th)

Mark 10:13-22 (NRSV)

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them.  But when Jesus saw this, he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.  Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’  And he took them up in his arms, laid his hands on them, and blessed them. 

As he was setting out on a journey, a man ran up and knelt before him, and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honour your father and mother.” ’ He said to him, ‘Teacher, I have kept all these since my youth.’ Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When he heard this, he was shocked and went away grieving, for he had many possessions.

Good Teacher, what must I do to inherit eternal life?  What a sharp contrast between the rich man and people bringing little children to him.  Jesus says, we must receive the kingdom of God as a little child, but what does that mean?  I don’t think it means that we need to be naive, but I do feel that we need to have a certain vulnerability and innocence about us.

Those of us that work with and around children and those of us that have children know that children are trusting and curious…  they ask questions, and they like to be involved and respected…  Children have worth and an insightful brilliance that our clouded minds lack.  So what this says to me is that our approach of God needs to me one of emptying ourselves, and making ourselves vulnerable before God.  We open our lives up to God to let God do God’s best work within us.

The man who comes to Jesus with an inquiring mind is a keeper of the law.  He is half way there, but he needs to not be bound by earthly things.  The scripture says he has many possessions, and that he grieves because Jesus tells him to let go of his stuff.  I don’t think that money and possessions are not bad or evil.  It’s how we use the money and possessions that either makes it a vehicle to or a barrier from God.  What we do with our money is an expression of our faith (or lack thereof).

Therefore, for me, the sharp contrast of the stories goes away.  Children don’t have worries over money like adults do.  They learn about possessions and value by their parents and other adults.  It makes me think, “what are we teaching our children by the way we use our money?”  In order to be as a little child, the rich man needs to give up the barrier between him and God.

To me, the text is an invitation to us to look at our lives and start to remove the barriers between us and God.  It doesn’t matter if it’s money or possessions, priority of activities, the ways we participate, etc…  if it affects our relationship with God, it needs to be dealt with.  Does the way we live our life express our faith?