First Wednesday in Lent 2021

John 2:23-3:15 (NRSV)

When he was in Jerusalem during the Passover festival, many believed in his name because they saw the signs that he was doing. But Jesus on his part would not entrust himself to them, because he knew all people and needed no one to testify about anyone; for he himself knew what was in everyone.

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things?

‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

The Pharisee, Nicodemus, came to Jesus "by night." I am sure that he was afraid of what others might think if he openly endorsed this itinerant teacher from Nazareth. Nicodemus believed in Jesus and his teaching and wanted to know more. He had already experienced the miraculous acts or "signs" that Jesus did. So, without telling his fellow Pharisees, Nicodemus sneaks out for a one on one with Jesus.

The encounter is intimate and life-giving. Jesus and Nicodemus are sitting there in the evening chatting about theological concepts. You can feel the energy building in the text as Jesus reveals to Nicodemus what it is to experience the Kingdom of God after being born anew. As a Pharisaic teacher, Nicodemus should have known more about the spiritual nature of re-birth. After Jesus explains it, Nicodemus is astonished. His only response was, "how can these things be."

I've heard many over the years about being "born-again" or "reborn" or "born from above." I'm not sure that neither they nor I understand the complexity of what it means to be "born anew." I think that the faith rebirth comes from knowing and living for God rather than for the world or self. I feel that comes from caring for those that God cares for and comes from knowing that you are forgiven and have the chance to right the wrongs. 

Nicodemus was probably not a coward but saw his meeting with Jesus as controversial enough to keep it a secret. This makes me think... How often do we "hide our faith" for fear of ridicule? And if we do, are we really living like we have been born anew? If being born again means knowing and living for God, how might we respond more fully with a faith-filled life? The world waits for signs that God is real. However, those reborn in God are doing very little to show the world who God is.

John 7:37-52 (NRSV)

On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, and let the one who believes in me drink.  As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'"  Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.  When they heard these words, some in the crowd said, "This is really the prophet."  Others said, "This is the Messiah."  But some asked, "Surely the Messiah does not come from Galilee, does he?  Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?"  So there was a division in the crowd because of him.  Some of them wanted to arrest him, but no one laid hands on him.  Then the temple police went back to the chief priests and Pharisees, who asked them, "Why did you not arrest him?"  The police answered, "Never has anyone spoken like this!"  Then the Pharisees replied, "Surely you have not been deceived too, have you?  Has any one of the authorities or of the Pharisees believed in him?  But this crowd, which does not know the law-they are accursed."  Nicodemus, who had gone to Jesus before, and who was one of them, asked, "Our law does not judge people without first giving them a hearing to find out what they are doing, does it?"  They replied, "Surely you are not also from Galilee, are you?  Search and you will see that no prophet is to arise from Galilee."

“Why did you not arrest him?” – The leaders are at it again, and are afraid of Jesus and his prophetic message.  The festival has ended and Jesus offers us an invitation again to believe in him and the message that he brings.  He is the source of ‘living water’ – and offers the world a drink.

The Pharisees and scribes continue to question his authority and the source of Jesus’ message.  They get tied up in the semantics of where he is from and whether he fits the prophecy that has been handed down from the patriarchs and prophets.  It is interesting that they still havent done anything about Jesus who is obvoiusly upsetting the apple cart.

Nicodemus, a friend and follower of Jesus, moves in and returns the challenge.  He reminds the leaders that the law requires a hearing to determine if there is any quilt.  (We should remember that what Jesus is doing is not illegal.  It's upsetting the leadership, but it's not illegal)  The leaders are quick to challenge and dismiss Nicodemus too, stating that he must be a supporter because he is from the same place.

It seems that this texts has a lot to do with location.  Why is that where Jesus lives have so much bearing on who he is?  It kind of reminds me of someone (possibly from a small town in the south) saying to someone else, "hey boy - where are you from?" -- followed by "you ain't from around here are you!"  There are already folks that are outwardly calling him prophet and messiah and I think that the leaders are feeling more threatened than ever.  I feel that this text has a call to us to believe.  Not listen to the leaders who are condemning Jesus, but be willing to fully believe and then take a drink from the source of the living water, which is our salvation.