Mark 1:29-45

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, 'Everyone is searching for you.' He answered, 'Let us go on to the neighbouring towns, so that I may proclaim the message there also; for that is what I came out to do.' And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons. A leper came to him begging him, and kneeling he said to him, 'If you choose, you can make me clean.' Moved with pity, Jesus stretched out his hand and touched him, and said to him, 'I do choose. Be made clean!' Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him, 'See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.' But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.

Here we are at the end of the first chapter of the Gospel according to Mark. Jesus is on the move, teaching, healing, and casting out demons. Jesus has accomplished so much he is getting noticed. The word throughout the region is spreading quickly. Today, I am drawn to the directness of Jesus as he performs the tasks before him. Mark has Jesus jumping from one task to another, almost without allowing the reader to take a breath. As the reader, it feels that Mark's story is taken from one gear to another without putting in the clutch.

Jesus starts out in the house of Simon and Andrew and cures Simon's mother-in-law, and restores her to resume her usual hospitality tasks of serving them. Evidently, word travels fast in Galilee, and a multitude showed up at the door expecting Jesus to heal them also. Jesus completes all the tasks in front of him. Then, after he is drained, Jesus goes off by himself to pray. When found by Simon and the others, Jesus took them throughout Galilee, preaching, teaching, and casting out demons. 

Jesus continues to be direct, going to where the people are, teaching them, and healing them. He is constantly on the move but takes time to pray and recharge. At this point, Jesus has quite the following. There were so many people after Jesus that he could not go to town openly, so the people came out to him in the country. 

In ministry, we get so bogged down sometimes we forget to model Jesus' pattern... Be on the move! Be about the work God has given us to do! But, always remember to take time to pray and recharge. This Wednesday, these are helpful words in the first whole week of Lent. Prayer should not be a chore or something else to put on our schedule. Prayer should be part of who we are and how we live. Prayer should be ingrained so much into our routine that it is our natural response to our work. 

John 17:9-19

John 17:9-19

I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth. (NRSV)

"I sent them into the world." We have been "sent into the world" sanctified in truth by Jesus. As his prayer continues today, I can't help but think about the mission he was on and how he invites us to participate in his mission. He prays for protection as we navigate the horror of this life. 

This near the end of the longest prayer that Jesus offers and one can't help but notice the angst in his tone. Not that he hasn't prepared his followers, but that he loves them and doesn't want harm to come to them. As a parent this evokes feelings of concern that I have for my children. I want them to be successful in what they set out to do. I hope and trust that I taught them the difference between right and wrong and how to make good decisions. Like Jesus, feel that I have but there is that lingering worry that hangs over us rooted in love for the ones entrusted to us.

Our joy is in knowing that we have a loving God who like a parent has tended us with care and nurtures us to continue on our life of love. It's the truth with which we are sanctified. Our response is to follow in the way of Jesus and go into the world and care for others like we are taught.

John 17:1-8

John 17:1-8

After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. (NRSV)

I can't imagine the stress that Jesus is under. This is a prayer offered by Jesus near the time prior to his arrest and crucifixion. This is the first part of the longest prayer that Jesus offers. To me, I hear his humanity coming through, and it is heart wrenching. We can't ignore that the word "glory" in different forms is used over and over again. Jesus longs for God to show the world who God is through him. In the prayer, Jesus recounts the ways that he has made God known to his disciples, showing them the "Father" through the "Son." For Jesus, this has been an undoubtably difficult task.

It makes me wonder. How often have I been into something and then I wish it was already finished. Through his prayer, I think Jesus conveys similar feelings. To me it seems like a prayer of desperation, mixed with frustration and conciliation. This is a tired Jesus that is getting close to the end of his time on earth. He is very conscious of his weariness and is ready do be done.

I feel a call to patience today. Patience with purpose, patience with understanding. I'm not good at being patient. When we think we are done, we are done. It takes real effort to keep going and finally (faithfully)  finish. Being patient takes dedication. Today I pray for patience and strength to be able to do the things that God has given me to do.

Luke 18:9-14

Luke 18:9-14

[Jesus] also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, 'God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven but was beating his breast and saying, 'God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

"God, be merciful to me, a sinner." These words resonate with me as I feel more "broken" than usual this year. The COVID virus trudges on, life is different, and I am tired. Today, in the context of this Ash Wednesday 2022, we are confronted with Jesus' parable of the Pharisee and the Tax Collector. Both are broken in their own right. The difference between them is that the Tax collector knows he is broken. 

Tax collectors were the scoundrels of society that "took a little off the top" of the taxes they levied. It was even considered worse because they were often defrauding their own people. On the other hand, Pharisees were considered the "religious elite" with strict observance of the law (Torah). They often felt they were superior to or "holier than" others.

How we pray makes a difference. During the season of Lent, we are encouraged to look down deep into our brokenness, ask for forgiveness, and begin to let God heal us. With humble hearts and sometimes tears, we come before God looking for answers to the hurts in our life, hoping somehow to be restored and told everything will be ok. The scriptures assure us that God hears our cries for mercy and helps us. Eventually, everything turns out well.

Mark 9:14-29 (NRSV)

When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them.  When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him.  He asked them, "What are you arguing about with them?"  Someone from the crowd answered him, "Teacher, I brought you my son; he has a spirit that makes him unable to speak; and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so."  He answered them, "You faithless generation, how much longer must I be among you? How much longer must I put up with you?  Bring him to me."  And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.  Jesus asked the father, "How long has this been happening to him?" And he said, "From childhood.  It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us."  Jesus said to him, "If you are able!  All things can be done for the one who believes."  Immediately the father of the child cried out, "I believe; help my unbelief!"  When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!"  After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead."  But Jesus took him by the hand and lifted him up, and he was able to stand.   When he had entered the house, his disciples asked him privately, "Why could we not cast it out?"  He said to them, "This kind can come out only through prayer."

 

The father of the possessed boy says, “I believe; help my unbelief!”  This passage takes place immediately after Jesus, Peter, James, and John come down from the mountain where Jesus was transfigured before them.  They return to the disciples who are trying to cast a demon out of a boy.  However, the disciples are not able to exorcise the demon.

This passage shows the abilities of disciples who are trying to act out their faith.  Obviously, it is a problem for them.  Jesus seems frustrated with what he calls a “faithless generation.”  I don’ t think Jesus says this to belittle them, but to set them straight on their actions.  I have a feeling that they were trying to reenact the miraculous “dog and pony” show that the people are always asking for – what they think proves the power of God.  Their “actions” didn’t work because they were not backed by prayer.

Of course, Jesus is able to easily restore the boy to perfect health by casting out the demon.  It looks like he does this prior to the arrival of the crowd.  This would be exactly what we would expect of Jesus at this point, trying not to draw too much more attention to himself.

The call that I hear today is pray.  Prayer builds and guides belief.  A healthy prayer life becomes a centering force that strengthens you and guides your actions.  Prayer becomes a part of everything that you do as you seek to be closer to God.  We would just pour out our heart and mind and make ourselves vulnerable to God.  In prayer we make ourselves a receiver for the divine word that may come to us.

John 17:1-8 (NRSV)

After Jesus had spoken these words, he looked up to heaven and said, 'Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him.  And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.  I glorified you on earth by finishing the work that you gave me to do.  So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  'I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.  Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.

The word today for me is glorify.  It is used throughout the passage.  These verses in the 17th chapter of John make up the longest prayer that we have of Jesus.  It is a prayer of intercession, reconciliation and sanctification as Jesus approaches the shadowy period just before his arrest and crucifixion.

In the context of the prayer, Jesus prays for glorification, and intercedes for ALL people that they receive the eternal life promised by God.  Jesus claims to have finished the work that God has given him to do, and now prays to be reunited and restored to the glorified presence within the Godhead.  Humanity is God’s creation and Jesus came to earth to show humankind the way to be reconciled to God.  As believers in Jesus, we have received the truth in our belief, and have hope in the promise of everlasting life.

This passage is pretty thick, theologically, and there are many layers of revelation to understanding God.  One could dig for hours into this prayer alone and debate everything from Christology to Trinitarian theology.  However, regardless of how much we feel is revealed, God remains that great mystery that we will continue to try to unpack throughout our lives.  It takes prayer, presence & participation in the gathered community of God’s people (the Church), study and engagement of God’s Holy Word contained in scripture, and faith that is nurtured by these elements.

The call that I hear today is receive.  God has given us a priceless, glorified gift in Jesus Christ who continues to take care of us as his own.  God continues to offer the world a way to be reconciled to each other and to God’s self through him.  The question for me in the context of the prayer is, “what does that this gift of Jesus require of us?”  The answer to us, in this prayer of Jesus, is to receive God’s precious gift.

Luke 18:9-14 (NRSV)

[Jesus] also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 'Two men went up to the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee, standing by himself, was praying thus, "God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of all my income."  But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, "God, be merciful to me, a sinner!"  I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.'

Today is Ash Wednesday, and the word that comes to the forefront is contempt.  I’m not sure why the word stood out, it just did.  Jesus is talking to the folks who disapprove of, and are judgmental of the way others live their lives.  They are self righteous and think they are superior.  Jesus is speaking this parable to “some” who considered themselves righteous and regard others with contempt.

The Pharisees are a political party of religious lay persons who specialized in Torah (Jewish Law).  They were in conflict with Jesus because Jesus often used them as examples of how not to act.  The Pharisees were worried about keeping the letter of the law, and thought that keeping the law alone sanctified their daily life and would bring about the redemption of Israel.  This was in contrast to what Jesus was trying to teach people about the intent of the law, to create a framework for the right relationship between God and God’s people.  Therefore, Jesus is an obstacle for the Pharisaic influence in society and they want Jesus out of the way.

Tax collectors were the Jews who collected taxes from the people on behalf of the Roman government.  They were considered scoundrels because they took money from their own people for a foreign power.  They were often corrupt, and took money to pad their own pockets.

Jesus’ parable of the tax collector and the Pharisee creates a sharp comparison and contrast for the hearer to ponder.  The Pharisee is set up as the one who considers himself righteous and the Tax Collector as the humble repentant sinner.

In the parable, the Pharisee is not the least bit introspective in his prayer.  He does not acknowledge his own sin, but is self righteously thankful that he is “not like other people.”  In contrast, the Tax Collector is humble and asking God for mercy, knowing that he is a sinner.

At the beginning of this season of Lent, the call in this passage is humility and self-awareness.  If we are humble in our prayers and honestly bear before God our shortcomings and ask for mercy, God hears us and forgives us.  Only then are we able to grow and learn and live in right relationship with God.