Second Monday in Lent

John 4:27-42 (NRSV)

Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, ‘What do you want?’ or, ‘Why are you speaking with her?’ Then the woman left her water-jar and went back to the city. She said to the people, ‘Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?’ They left the city and were on their way to him.

Meanwhile the disciples were urging him, ‘Rabbi, eat something.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Surely no one has brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to complete his work. Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.’

Many Samaritans from that city believed in him because of the woman’s testimony, ‘He told me everything I have ever done.’ So when the Samaritans came to him, they asked him to stay with them; and he stayed there for two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Saviour of the world.’

"Come and see a man who has told me everything that I have ever done!" That could be good and bad. Obviously, for the Samaritan woman with a sordid life, this encounter was probably quite embarrassing. Nonetheless, she was so excited that Jesus might be the messiah, she ran back to town and told everyone about him.

We pick up the story from Saturday's reading and learn that regardless of what Jesus told her, she invited the whole town out to meet him. John uses the time the woman has gone to the city for the disciples to encounter Jesus and ask him if he has been able to eat something. We should remember that they are in Samaria, and Samaritans do not share things with Jews and vice versa. Jesus takes the opportunity to explain to his disciples about the place they are in and how there is ample opportunity to share the message that "the fields are ripe for harvesting."  

The passage tells us that many in that city believed in Jesus because of the woman's testimony. After that, the Samaritans, who don't share things in common with Jews, invited Jesus to stay with them. Many more came to believe by spending time with Jesus, and they proclaimed him, "savior of the world." 

I would be a little freaked out if a man came up to me and told me "all that I have ever done." Especially if I was trying to hide it in some way. We should realize that God knows it all, our good and our bad. During the season of Lent, it's our opportunity to admit the sin in our lives and turn to God for forgiveness. We are to go deep and go to God will ALL our demons, not just the ones that are evident to the world. Yes, even the hidden things that we are afraid of even admitting to God. It's ok; God forgives. God cannot save us unless we acknowledge that we need to be saved.

Mark 2:1-12 (NRSV)

When he returned to Capernaum after some days, it was reported that he was at home.  So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them.  Then some people came, bringing to him a paralyzed man, carried by four of them.  And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.  When Jesus saw their faith, he said to the paralytic, 'Son, your sins are forgiven.'  Now some of the scribes were sitting there, questioning in their hearts, 'Why does this fellow speak in this way?  It is blasphemy! Who can forgive sins but God alone?'  At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, 'Why do you raise such questions in your hearts?  Which is easier, to say to the paralytic, "Your sins are forgiven," or to say, "Stand up and take your mat and walk"?  But so that you may know that the Son of Man has authority on earth to forgive sins' he said to the paralytic 'I say to you, stand up, take your mat and go to your home.'  And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, 'We have never seen anything like this!'

Today, we have 12 verses of the Mark's Gospel connected to the same healing of the paralytic man in Capernaum.  Unlike before, when Mark gave us so much information with Jesus going here and there healing and casing out demons, today’s story is complete and full of details.  The word “removed the roof” stands out to me.

At this point, there are several who are following Jesus everywhere, leaning on his every word and action.  A paralytic man is brought to Jesus, but they can't reach him because of the crowds.  They believed so firmly that Jesus could help the man, so they took extreme action and "removed the roof" to lower him down.  Jesus forgives his sins.  The scribes show up in this chapter, voicing their concern about Jesus’ authority.  When Jesus absolves the sins of the paralytic man at first, the scripture says nothing about ‘healing’ him.  We know that physical conditions in ancient times were often perceived as the result of some sin that he or his parents committed.

The scribes accuse Jesus of blasphemy and challenge Jesus’ authority to forgive sin saying, Who can forgive sins but God alone?”  Jesus offers them a conundrum, by asking what is easier – forgiving sins or telling the man to get up and walk?  Jesus shows the scribes his authority by telling the man to stand and take up his mat and go home.  This action amazed the crowd and the scribes.

The call I hear today is “forgive.”  Forgiveness is from God alone, and it is a Godly act to forgive the sins of another.  Like Jesus, who when he forgives restores things to correct order, when we search for forgiveness and when we forgive each other, we restore things to right relationship.  Forgiveness is not an easy task, and takes a letting go of self and taking on of the other.

In this season of Lent, we are digging into muck of our lives and bring our deepest sins to the surface in order to deal with them – in order to let God deal with them.  Through God we receive true forgiveness and we can be fully healed and restored to right relationship.

Luke 18:9-14 (NRSV)

[Jesus] also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 'Two men went up to the temple to pray, one a Pharisee and the other a tax collector.  The Pharisee, standing by himself, was praying thus, "God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of all my income."  But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, "God, be merciful to me, a sinner!"  I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.'

Today is Ash Wednesday, and the word that comes to the forefront is contempt.  I’m not sure why the word stood out, it just did.  Jesus is talking to the folks who disapprove of, and are judgmental of the way others live their lives.  They are self righteous and think they are superior.  Jesus is speaking this parable to “some” who considered themselves righteous and regard others with contempt.

The Pharisees are a political party of religious lay persons who specialized in Torah (Jewish Law).  They were in conflict with Jesus because Jesus often used them as examples of how not to act.  The Pharisees were worried about keeping the letter of the law, and thought that keeping the law alone sanctified their daily life and would bring about the redemption of Israel.  This was in contrast to what Jesus was trying to teach people about the intent of the law, to create a framework for the right relationship between God and God’s people.  Therefore, Jesus is an obstacle for the Pharisaic influence in society and they want Jesus out of the way.

Tax collectors were the Jews who collected taxes from the people on behalf of the Roman government.  They were considered scoundrels because they took money from their own people for a foreign power.  They were often corrupt, and took money to pad their own pockets.

Jesus’ parable of the tax collector and the Pharisee creates a sharp comparison and contrast for the hearer to ponder.  The Pharisee is set up as the one who considers himself righteous and the Tax Collector as the humble repentant sinner.

In the parable, the Pharisee is not the least bit introspective in his prayer.  He does not acknowledge his own sin, but is self righteously thankful that he is “not like other people.”  In contrast, the Tax Collector is humble and asking God for mercy, knowing that he is a sinner.

At the beginning of this season of Lent, the call in this passage is humility and self-awareness.  If we are humble in our prayers and honestly bear before God our shortcomings and ask for mercy, God hears us and forgives us.  Only then are we able to grow and learn and live in right relationship with God.

John 8:1-11 (NRSV)

… Jesus went to the Mount of Olives.  Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them.  The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, "Teacher, this woman was caught in the very act of committing adultery.  Now in the law Moses commanded us to stone such women.  Now what do you say?"  They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.  When they kept on questioning him, he straightened up and said to them, "Let anyone among you who is without sin be the first to throw a stone at her."  And once again he bent down and wrote on the ground.  When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him.  Jesus straightened up and said to her, "Woman, where are they?  Has no one condemned you?"  She said, "No one, sir."  And Jesus said, "Neither do I condemn you. Go your way, and from now on do not sin again."

“He bent down and wrote on the ground.”  I realize that we are all in different places.  Our thinking and reading these reflections are through the different lenses of our own experience.  I think that the sentence about him writing on the ground jumps out because, to me, it doesn’t otherwise belong.  Why did he write on the ground?  Why is it important to mention?

I would like to make the suggestion that Jesus gives us the image of a challenge, as if he were drawing a line in the sand saying, “Let anyone among you who wants to stone her come cross this line – and then you will deal with me!”  We can almost see the Jesus meek and mild puff out his chest for a minute and get tough in order to protect the woman.  It must have worked, because everyone dispursed and none were left but her and Jesus.

At the beginning of the passage, I want to yell out, “It’s a trap, Jesus…  don’t answer them!”  When the woman is brought to him, it's one of their schemes that they use in order to trap Jesus.  It's a catch-22.  He is doomed either way.  The Pharisees are keeping the letter of the law rather than the intent of the law.  They want to trick Jesus into going against what is prescribed in the law of Moses, but Jesus uses this opportunity to teach them in a very simple way that the complete law is intended for all – and that all fall short of keeping the law.  It obviously works, because they all leave.  Instead of condemning another, they turned the condemnation inward and started to think of their own sin.

We, like the Pharisees are quick to condemn and judge the way others act, rather than first look at ourselves.  I think that our call today is to be introspective of our outward actions.  Examine ourselves, prior to accusing another.  Without condemnation, but with forgiveness and guidance, Jesus offers the accused woman another chance.  Are we quick to condemn, and want to immediately pick up the stone and right the world, or do we come from a place of forgiveness – having first forgiven ourselves and then extending that forgiveness to others – and offering guidance rather than condemnation?