As a personal prayer and study discipline, I read and reflect on the scripture reading of the day using a process of reflective Bible study called "Gospel Based Discipleship" or "African Bible Study."

"Gospel Based Discipleship" is a way of engaging the scripture by reading the text 3 times (usually in a different translation) and asking the following questions after each time it is read. Even though it's called "Gospel Based Discipleship," it doesn't mean that all the readings are from one of the Gospels. It's just a method of scripture reflection.

1. What one word, phrase, or idea stands out to you?
2. What is Jesus (or the reading) saying to you?
3. What is Jesus (or the reading) calling you to do?

I hope that this blog will enhance your own spiritual discipline as you read, mark, learn, and inwardly digest God's Holy Word.

Showing posts with label Arrest. Show all posts
Showing posts with label Arrest. Show all posts

Monday, February 20, 2012

John 18:15-18, 25-27 (NRSV)

Simon Peter and another disciple followed Jesus.  Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate.  So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in.  The woman said to Peter, 'You are not also one of this man's disciples, are you?' He said, 'I am not.'

Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves.  Peter also was standing with them and warming himself.  Then the high priest questioned Jesus about his disciples and about his teaching.  Jesus answered, 'I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together.  I have said nothing in secret.  Why do you ask me?  Ask those who heard what I said to them; they know what I said.'  When he had said this, one of the police standing nearby struck Jesus on the face, saying, 'Is that how you answer the high priest?'  Jesus answered, 'If I have spoken wrongly, testify to the wrong.  But if I have spoken rightly, why do you strike me?'  Then Annas sent him bound to Caiaphas the high priest.  Now Simon Peter was standing and warming himself.  They asked him, 'You are not also one of his disciples, are you?'  He denied it and said, 'I am not.'  One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, 'Did I not see you in the garden with him?'  Again Peter denied it, and at that moment the cock crowed.


The phrase that stands out to me is, “testify to the wrong.”  We fast forward this morning in the Gospel according to John to Peter’s denial of Jesus.  I feel that this is an interesting and sharp contrast to yesterday’s reading and Peter’s bold proclamation that Jesus is the Messiah of God.

In this passage, Jesus has been arrested and taken to the high priest.  He is subjugated to more questions about his actions and his identity.  Even though they have arrested him, he still has done nothing wrong.  In fact, Jesus reminds them that he has taught openly in the synagogues and in the streets.  He is struck, and challenges the justness of the striking willing to accept it if he has done wrong.

The piece in the story that is interesting is the actions of Peter.  Peter gets to the inside of the courtyard by who he knows.  Yet, when he is there he tries to play incognito, and not be recognized.  This is a stark difference in the Peter who recently took up a sword to defend Jesus’ arrest, not to mention the Peter who was quick to announce Jesus’ identity as the holy one of God.  Peter takes an observant back seat in this reading, and does not step out on a limb.  In fact, he denies even knowing Jesus when asked.  One can argue that Jesus prophesied this would happen, and it was necessary to bring about his arrest and ultimate crucifixion.  However, it’s not in the scope of the reading and therefore will not be addressed.

What my wonder is, would we dare to be as bold as Peter was originally for the Gospel, or would we turn tail and run?  Would we stand up with Christ or would we deny that we ever knew him, fearing for our own life.  Self preservation is extremely human, and avoiding a difficult situation is even more human.

I would like to think that the Gospel calls us to be bold and not deny Christ.  However, knowing that Peter denied Jesus to save his own skin makes me think.  Are we any better than the Apostle who holds the keys to the Kingdom?  I do believe that we are called to a level of boldness that enables us to reach down deep and hold onto what we believe.  My question is, do we let it be to our demise?

Friday, February 17, 2012

John 10:31-42 (NRSV)

The Jews took up stones again to stone him.  Jesus replied, "I have shown you many good works from the Father. For which of these are you going to stone me?"  The Jews answered, "It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God."  Jesus answered, "Is it not written in your law, 'I said, you are gods'?  If those to whom the word of God came were called 'gods'-and the scripture cannot be annulled-  can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, 'I am God's Son'?  If I am not doing the works of my Father, then do not believe me.  But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father."  Then they tried to arrest him again, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there.  Many came to him, and they were saying, "John performed no sign, but everything that John said about this man was true."  And many believed in him there.


Blasphemy…  So, the “Jews” claim that Jesus is guilty of blasphemy.  He isn’t guilty for the works he has performed, but they say he is guilty of irreverence or impiety to God.  They thought Jesus was making himself God.  Little did they know what they were up against.  Nevertheless, they once again reach for the stones.

Jesus lets the works testify to who he is, and that he does them only by the power that has been bestowed upon him by God.  He is the one that God has made holy and sent into the world, yet he is not believed by the religious powers.  Jesus reminds them of the prophets (the ones to whom the word of God came), and how the prophets were treated.

Escaping arrest, Jesus slips away across the Jordan river, to where his ministry began – where he was baptized.  People still came to him, testifying to the signs, and believing everything that John said about him.

The Pharisees and scribes (the Jews) who challenge Jesus continue to feel the pressure of their own creation.  Jesus is upsetting the apple cart, and making life difficult for them.  However, Jesus has done nothing wrong but continues to be blamed with trumped up charges and false accusations.

The call I hear today is be who you are.  Jesus is just being who he is – God.  We are not God and shouldn’t try to be God.  I feel that the leaders are challenged because they think that they have the only path to God, and therefore get to control who comes to God and how.  Jesus provides the true way to God, through belief in him.  Only if we are true to who we are can show others the way to God.

We are working hard at putting together our Lenten series at Trinity called “Outward Signs.”  In this series, small groups will discuss what it means to be an visible sign of Christ in the world.  This takes the church gathering beyond the 4 walls, and puts it in the context of the world.