Mark 3:19b-35 (NRSV)

Then [Jesus] went home; and the crowd came together again, so that they could not even eat.  When his family heard it, they went out to restrain him, for people were saying, 'He has gone out of his mind.'  And the scribes who came down from Jerusalem said, 'He has Beelzebul, and by the ruler of the demons he casts out demons.'  And he called them to him, and spoke to them in parables, 'How can Satan cast out Satan?  If a kingdom is divided against itself, that kingdom cannot stand.  And if a house is divided against itself, that house will not be able to stand.  And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.  But no one can enter a strong man's house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

'Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin' for they had said, 'He has an unclean spirit.'

Then his mother and his brothers came; and standing outside, they sent to him and called him.  A crowd was sitting around him; and they said to him, 'Your mother and your brothers and sisters are outside, asking for you.'  And he replied, 'Who are my mother and my brothers?'  And looking at those who sat around him, he said, 'Here are my mother and my brothers!  Whoever does the will of God is my brother and sister and mother.'

This passage takes the story in an unusual direction after the appointment of the twelve.  The phrase that stands out to me today is, “a house divided against itself will not be able to stand.”   Jesus is faced with accusers saying that he has a demon.  He said to them, “How can Satan cast out Satan?”

In this passage, Jesus goes home and confronts accusers there who say that he has a demon.  Some think he is out of his mind and possessed.  Jesus teaches them in a parable, saying that the kingdom cannot stand if divided against itself.  He also relates it to plunder a strong man’s house…  that one must first tie him up.  Jesus goes from talking about a kingdom divided to the forgiveness of sins and blasphemies, saying that blasphemes against the Holy Spirit can never have forgiveness.  He said this because they said he had an unclean spirit.

Then, he abruptly goes from there to define who his mother, brothers, and sisters are.  Jesus says that the ones with him are his mother and brothers and sisters, and whoever does the will of God is his brother and sister and mother.  This is also the first time in Mark's Gospel that indicates Jesus has kin (mother and brothers and sisters).

The call today for me is unity.  It came to me from his explanation of a house divided.  If we, as disciples and children of God, are in union with each other, then anything is possible.  Unity is strength and power; Unity is wisdom and influence.  Without unity and a shared mission, we are divided, and we will fall.

Mark 2:1-12 (NRSV)

When he returned to Capernaum after some days, it was reported that he was at home.  So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them.  Then some people came, bringing to him a paralyzed man, carried by four of them.  And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.  When Jesus saw their faith, he said to the paralytic, 'Son, your sins are forgiven.'  Now some of the scribes were sitting there, questioning in their hearts, 'Why does this fellow speak in this way?  It is blasphemy! Who can forgive sins but God alone?'  At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, 'Why do you raise such questions in your hearts?  Which is easier, to say to the paralytic, "Your sins are forgiven," or to say, "Stand up and take your mat and walk"?  But so that you may know that the Son of Man has authority on earth to forgive sins' he said to the paralytic 'I say to you, stand up, take your mat and go to your home.'  And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, 'We have never seen anything like this!'

Today, we have 12 verses of the Mark's Gospel connected to the same healing of the paralytic man in Capernaum.  Unlike before, when Mark gave us so much information with Jesus going here and there healing and casing out demons, today’s story is complete and full of details.  The word “removed the roof” stands out to me.

At this point, there are several who are following Jesus everywhere, leaning on his every word and action.  A paralytic man is brought to Jesus, but they can't reach him because of the crowds.  They believed so firmly that Jesus could help the man, so they took extreme action and "removed the roof" to lower him down.  Jesus forgives his sins.  The scribes show up in this chapter, voicing their concern about Jesus’ authority.  When Jesus absolves the sins of the paralytic man at first, the scripture says nothing about ‘healing’ him.  We know that physical conditions in ancient times were often perceived as the result of some sin that he or his parents committed.

The scribes accuse Jesus of blasphemy and challenge Jesus’ authority to forgive sin saying, Who can forgive sins but God alone?”  Jesus offers them a conundrum, by asking what is easier – forgiving sins or telling the man to get up and walk?  Jesus shows the scribes his authority by telling the man to stand and take up his mat and go home.  This action amazed the crowd and the scribes.

The call I hear today is “forgive.”  Forgiveness is from God alone, and it is a Godly act to forgive the sins of another.  Like Jesus, who when he forgives restores things to correct order, when we search for forgiveness and when we forgive each other, we restore things to right relationship.  Forgiveness is not an easy task, and takes a letting go of self and taking on of the other.

In this season of Lent, we are digging into muck of our lives and bring our deepest sins to the surface in order to deal with them – in order to let God deal with them.  Through God we receive true forgiveness and we can be fully healed and restored to right relationship.

John 10:31-42 (NRSV)

The Jews took up stones again to stone him.  Jesus replied, "I have shown you many good works from the Father. For which of these are you going to stone me?"  The Jews answered, "It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God."  Jesus answered, "Is it not written in your law, 'I said, you are gods'?  If those to whom the word of God came were called 'gods'-and the scripture cannot be annulled-  can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, 'I am God's Son'?  If I am not doing the works of my Father, then do not believe me.  But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father."  Then they tried to arrest him again, but he escaped from their hands.

He went away again across the Jordan to the place where John had been baptizing earlier, and he remained there.  Many came to him, and they were saying, "John performed no sign, but everything that John said about this man was true."  And many believed in him there.

Blasphemy…  So, the “Jews” claim that Jesus is guilty of blasphemy.  He isn’t guilty for the works he has performed, but they say he is guilty of irreverence or impiety to God.  They thought Jesus was making himself God.  Little did they know what they were up against.  Nevertheless, they once again reach for the stones.

Jesus lets the works testify to who he is, and that he does them only by the power that has been bestowed upon him by God.  He is the one that God has made holy and sent into the world, yet he is not believed by the religious powers.  Jesus reminds them of the prophets (the ones to whom the word of God came), and how the prophets were treated.

Escaping arrest, Jesus slips away across the Jordan river, to where his ministry began – where he was baptized.  People still came to him, testifying to the signs, and believing everything that John said about him.

The Pharisees and scribes (the Jews) who challenge Jesus continue to feel the pressure of their own creation.  Jesus is upsetting the apple cart, and making life difficult for them.  However, Jesus has done nothing wrong but continues to be blamed with trumped up charges and false accusations.

The call I hear today is be who you are.  Jesus is just being who he is – God.  We are not God and shouldn’t try to be God.  I feel that the leaders are challenged because they think that they have the only path to God, and therefore get to control who comes to God and how.  Jesus provides the true way to God, through belief in him.  Only if we are true to who we are can show others the way to God.

We are working hard at putting together our Lenten series at Trinity called “Outward Signs.”  In this series, small groups will discuss what it means to be an visible sign of Christ in the world.  This takes the church gathering beyond the 4 walls, and puts it in the context of the world.